algorithims on Bhavad gita THE REIGN OF KING EGO OVER THE BODILY KING DOM

THE REIGN OF KING EGO OVER THE BODILY KING DOM

When the nature of the man is ruled by the king ego, the tool of the Cosmic Delusory Force that induces man makes him to believe himself separate from God.

The ego is called the pseudo soul, for it imitates the authority of king soul and tries to dominate the entire bodily kingdom. But the usurper can never gain entry to palatial inner chambers of super consciousness, Christ consciousness and cosmic consciousness. Ego can rule only the conscious and sub consciousness
states of man. The inwardly turned consciousness in the medullary center is the soul’s super consciousness. Flowing outward in to the sub consciousness and consciousness states in the brain and spine, and becoming identified with the body instead of with Spirit, the consciousness as King Ego begins to desultory reign.

The lower chamber of consciousness and sub consciousness of the brain under king ego is no longer ruled by the peaceful, all knowing, all powerful soul, but becomes the home of the ever-restless, proud, ignorant, body limited weakling the rebel ego. The Prime Minister Ignorance, instead of Discrimination, wields its influential power.

King ego is a dictator, he only wants counselors who are yes men, and who will do his bidding to keep the bodily kingdom away from the king soul. Ego’s ministers are material desires, emotions, habits, and undisciplined sense inclinations under Prime Minster ignorance. These insurgents close the doors of the parliamentary House of lords, and the upper house of the medulla, cervical and dorsal centers. The common sensory powers in the House of Commons the lower house of the lumbar sacral and coccygeal centers that were obedient and influenced by Prime Minister Ignorance to support instead the base sense inclinations of King Ego. That is, when the discriminative intelligence, that reveals truth and is attracted to spirit is over powered by ego and the accompanying influence of ignorance then sense consciousness predominates manas being the power of repulsion from spirit which obscures truth and links consciousness to matter.

The physical tracts of the bodily kingdom under the king ego are often follow and unhealthy from epidemics of diseases and premature aging that spread over the realm. In the main tract the coccygeal center creative “Mother nature” is constantly agitated, her formative life energy abused and dissipated by the ungoverned demands of the senses.

The Sense Princes are body identified pleasure-seekers, indulgent and self centered. Influenced by ignorance, they fall in to evil ways and self-destructive habits.

The citizenry of thoughts, will, feelings, become negative, limited, jaded, unhappy, the intelligent workers of cells and atomic and sub atomic units of life become disorganized, inefficient, debilitated. Under the ego regime, with Prime minister Ignorance in charge, all laws are broken that would lead to the well being of the mental and cellular citizens in man’s kingdom. It is a realm of darkness fraught with many fears, uncertainties and miseries to counteract every brief moment of pleasure.
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algorithims on Bhavad gita HOW THE REBEL KING EGO RULES THE BODILY KING DOM

HOW THE REBEL KING EGO RULES THE BODILY KING DOM
HOW THE REBEL KING EGO RULES THE BODILY KING DOM

The enslaved citizens of the Bodily kingdom are thoughts, will, feelings, cells, molecules, atoms, electrons, life sparks- all working in unnatural and inharmonious conditions to appease King Ego and his henchmen and in consequence, suffering irritation, sickness, inefficiency.

The palace of dictatorial Rebel King Ego: Center of outward turned consciousness in the medulla, and the consciousness and sub consciousness body-identified states of being in the brain and spinal plexuses.

The ministry: ministers of desires, emotions, habits and undisciplined sense inclinations under Prime Minster Ignorance. The doors of the parliamentary “house of lords” are closed and the lordly discriminative tendencies in the upper house of the medulla, cervical, and dorsal centers are rendered powerless. The common sensory powers in the “House of Commons” the “Lower houses” of the lumbar, sacral, and coccygeal centers, are influenced by prime minister ignorance to support the base sense inclinations of king ego.

The tracts of Bodily kingdom: The coccygeal center with Nature’s restless sense-enslaved energy, and the various tracts of bones, marrow, organs, nerves, blood, veins, arteries, glands, muscles, skin.

The Estates of the ten Sense Princes

Ear: Auditory estate; rules by prince flattery.

Eyes: Optical Estate: Prince ignoble vision.

Nose: Olfactory Estate: Prince Debased smell.

Mouth: Gustatory Estate: Prince Greed.

Throat: Estate of Vocalization: Prince Cruel-Dishonest Speech

Heart: Tactual Estate, Prince Destructive grasp.

Hands: Estate of Manual Dexterity Prince destructive Grasp.

Feet: Estate of Locomotion: Prince wicked steps.

Genital organ: Estate of procreation: prince promiscuity.

Anus: Estate of Elimination: Prince poison retariner.

HOW THE KING SOUL RULES THE BODILY KINGDOM

HOW THE KING SOUL RULES THE BODILY KINGDOM

Medulla, cervical and dorsal represents the place of king soul: the centers of divine consciousness in the cerebrum and medulla. They also represent the parliamentary house of lords- lordly discriminative tendencies in the upper house of consciousness in the medulla, cervical or dorsal centers.

The estate of the ten sense princes: The five organs of knowledge and five organs of action with their princely powers.

The ear: Authority estate ruled by prince truth listener.

The eyes: Optical estate ruled by princely noble vision.

The nose: Olfactory estate ruled by prince pure fragrance.

The mouth: Gustatory estate ruled by prince right eating

The throat: Estate of vocalization ruled by prince king truthful speech

The heart: Tactual estate ruled by prince peaceful sensations.

The lower part of the body and lumbar, sacral and coccygeal- represents the parliamentary house of commons, law abiding common sensory powers in the lower house of consciousness in the lumbar, sacral and coccygeal centers.

The tracts of bodily kingdom: The coccygeal center with nature’s calm productive energy, and all the regions of flesh, including bones, marrow, organs, nerves, blood, veins, arteries, glands muscles and skin.

The fingers: Estate of manual dexterity ruled by prince constructive grasp.

The feet: Estate of locomotion rules by prince virtuous steps.

The reproductive organs: Estate of procreation ruled by prince controlled creative impulse.

The Anus: Estate of elimination ruled by prince Hygienic purifier.

The freedom citizens of the bodily kingdom headed b prime Minster discrimination – the intelligent, vital joyously centered citizenry of thoughts, will, feelings, trillions of cells, countless molecules, atoms, electrons, and units of creative life sparks- all live and work together in harmony, efficiency and prosperity in the various regions of the body.

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THE ANALOGY OF KURUKSHETRA WITH BODILY FIELD.

The material and moral struggle between good and evil, right and wrong action on the sensory plain of Kurukshetra.

1. The Psychological war waged in yoga meditation on the cerebrospinal plain of Dharmakshetra Kurukshetra between the mental tendencies and inclinations of manas pulling the life and consciousness outward toward matters and pure discriminative tendencies of Buddhi intelligence drawing the life and conscious inward toward the soul.
2. The spiritual battle fought in deeper yoga meditation o the cerebral plain of Dharmakshetra to overcome the lower states of consciousness, and dissolve all egoity and sense of separations from god in Samadhi, the victorious union of soul and spirit in cosmic consciousness.

The advanced yogi may rejoice in this blissful achievement of Samadhi many times, yet find that he cannot maintain this union permanently. He is drawn down again in to ego and body consciousness by his karmas- effects of past actions and by remnants of desires and attachments. But, through each triumphant contact with spirit, the soul consciousness becomes strengthened and more firmly in control of the bodily kingdom. At last karma is overcome, the lower nature of desires and attachments is subdued and ego is slain- the yogi attains kaivalya, liberation, permanent union with god.

Then the liberated yogi may descend his three bodily encasements and remain a free soul in the ever existing, ever consciousness and activities of his body, he does so in the sublime state of nirvikalpa Samadhi. In this highest state of externalized soul consciousness, he remains in his pure soul nature, untouched and unchanged with no loss of God-perception, while he outwardly performs what ever exacting duties may be his position in the fulfillment of the lord’s cosmic plan. This supernal state of being is the uncontested reign of king soul over the bodily kingdom.

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THE MOTION OF THE COSMIC ENERGY IN THE HUMAN BODY

THE MOTION OF THE COSMIC ENERGY IN THE HUMAN BODY

The word Dharma in Dharmakshetra is in fact derived from the Sanskrit word “Dhri” whose literal meaning is to “hold” or “support” or that which “upholds” The Dharmakshetra portion of the bodily field upholds or is the cause of man’s being.

The expression of life and conscious here is the finest forms are the source of the force that create and sustain man (and his physical, astral, and causal bodies) and through which forces; the soul ultimately quits the three bodies and returns to spirit. Thus Sattva, the pure and enlightening quality of nature is the predominating attribute in the territory of Dharmakshetra.

Thus Dharmakshetra is the abode of the soul. From this truth the pure soul consciousness in its individualized or incarnate state is the creator and ruler of the three fold bodily kingdom. But when the soul is concentrated within rather than manifesting outwardly it is one with the absolute spirit, ensconced on the throne of every new bliss with in the thousand petaled lotus, in a region beyond circumscription of the three does and their subtle causes and untouched by the creative attributes and activities of nature.

From the thousand petaled lotus and the sun of the spiritual eye in the cerebral region of Dharmakshetra, the subtle energies and vibratory forces that create life and sustain it flow down through the subtle and gross centers in the cerebrospinal axis to enliven the body and its senses of perception and action. But in addition to being channels for subtle and gross life energies the brain and cerebrospinal axis also spoken of as the seat of consciousness.

From Dharmakshetra soul consciousness follows the descent of life energy though the spiritual eye, the sun of the soul sends ’electric rays” of consciousness down through the cerebrospinal axis in to the six subtle centers. Behind the energetic forces in each center is an expression of the celestial consciousness of the soul. Descending further in to the familiar subconscious and conscious states, the consciousness enters the physical spinal cord and flows out in to the afferent and efferent nerve branches in the plexuses and on to the periphery of the body. This is how during the conscious state, the outer surface of the human body is kept responsive to the stimuli of the senses identifying the externalized consciousness of the soul, as ego wit the body.

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THE RELATIONSHIP OF DHRMEKHETRA WITH HUMAN BODY

THE RELATIONSHIP OF DHRMEKHETRA WITH HUMAN BODY

The field of body is actually divided in to three parts or three gunas. They are, the naturally experienced and manifested which are in here in the human body or natural pakriti or cosmic nature. They are Sattva, Rajas, and Tamas.

Sattva is the positive attribute, influences towards good, truth, purity and spirituality.

Tamas the negative attribute, influence towards darkness or evil, untruth, inertial, ignorance.

Rajas the neutral attribute is the activating quality working on Sattva, to suppress Tamas or on Tamas to suppress Sattva. It creates constant activity and motion.

Sattva manifests through the bodily field, on its periphery of the body and includes the five instruments through which we acquire our knowledge i.e ear, skin, eye, tongue, nose and he five instruments of actions, the mouth which produces the speech, the hands and the feet and the organs of excretion and pro creations. The outer surfaces of the human body are the scene of continuous sensory and motor activities. Hence is called Kurukshetra, the filed of external action where all activities of the outer world are accomplished.

Sattva is the place of abode of Rajas and Tamas. It is created by the gross atomic matter of physical body by creative elemental vibrations of earth, water, fire, air and ether causing matter to appear in its recognizable five varieties i.e Solid, liquid, fiery, gaseous, and ethereal. Being negative or dark quality of nature, Tamas, is thus the subtle essence of matter under the cover of grossness ad creating ignorance in man the perceiver.

The predominance of Rajas, the activating quality, in the field of Kurukshetra is evidenced in the restlessly active nature of man and in the ever changing character of the world he strives so ineffectively to control.

Rajas the bodily field of action is the cerebrospinal axis with its six sable centers of life and consciousness medulla, cervical, dorsal, lumbar sacral and coccygeal and its two magnetic poles of mind ad intelligence( Buddhi), pulled towards grossness by manas, the subtle faculties in these centers emerge outwardly, projecting like the rays of a full flamed gas light, keeping the sensory and motor faculties active in the human body. Retiring inwardly, pulled by Buddhi, the subtle faculties and absorbed in the cerebral region ad becomes merged in to one soul conscious, like the flames of a lowered gas light. The cerebrospinal axis with the six subtle centers is called Dharmakshetra Kurukshetra field of subtle energies and super mental forces as well as of gross action.

The dominant attributes of nature here are Rajas and Sattva. Rajas acting on the five subtle elemental vibrations, produces the powers of the five organs of actions, manual skill(hands) locomotion(feet) speech, procreation and excretion It also produces the five specialized currents of prana that sustain the vital bodily functions.

Sattva acting on the five subtle vibratory elements creates the subtle organs of perception. - The powers that enliven, the physical five sense instruments. The true subtle nature of matter and the calmness, self control and other spiritual powers, experienced, in the cerebrospinal centers by the deeply meditating Yogi are also the effects of Sattva in this field of Dharmakshetra Kurukshetra.

Rajas the third portion of the bodily field is the brain. It extends the breadth of the extension the fen fingers from the point in the middle of the eye brows to the circle or ring spot on the top of the head.(The frontal fontanel a little opening in the skull that gradually closes after the birth of the infant) to the medulla. This place is called Dharmakshetra and consists of the medulla and the frontal and middle upper parts of the cerebrum with their astral centers of the spiritual eye ad thousand –petaled lotus ad the corresponding states of Devine consciousness.

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SOUL IS INDENTIFIED AS GOD AND BODY IS IDENTIFIED AS EGO

The inferior or immature forces of the mind decides the gross structure of the body but the well matured, vibrant, intelligent, willful, feeling and ever conscious soul manifests the actual structure of the soul kingdom which is divine.

The inner chambers of the king soul have innumerable chambers among them the most of the important centers are medulla which is in between the central point of the eyebrows where we have to concentrate during meditation, and at the top of the cerebrum which is the central part of the brain, the seat of the thousand petal lotus exists, is the position of the soul. Through which the cosmic energy can be received if concentrated properly, the king soul enters through this region in to his seat and guides us. In these states of conscious, the king soul reigns supreme, the pure image in man whom we call God. But when the soul descends in to the body conscious, it comes in to the influence of Maya (cosmic delusion) and avidya (individual delusion) or ignorance which creates ego conscious. Then the soul becomes the limited ego which identifies itself with the body and the body’s relations and possessions. The soul as ego ascribes to itself all the limitations and circumscriptions of the body. Once so identified, the soul can no longer express omnipotence, omnipresence, omniscience etc., it just keeps on wandering like prince becoming a pauper. In this state of delusion, king ego takes command of the bodily kingdom. As said by the lord Christ “I and my father are one”, the deluded ego consciousness says I am the body, these are my possessions, and this is my name. It is I. This is my family. Though the ego thinks that it rules, it is in reality, a prisoner of the body and mind. Which in turn are the pawns of the subtle machination of cosmic nature?

In the macro cosmos of creation of great battle between spirit and the imperfect expressions of the nature is continuously going on. Every where on earth, we are the witness of the silent struggle between perfections and imperfections. The flawless patterns of spirit strive ceaselessly against the ugly distortions manifested by the universal delusory force Maya the deceiving attribute of the devil. One power is consciously expressing all good; the other force is secretly at work to manifest evil. Similarly in microcosm the human body and the mind are variable battle grounds for war between wisdom and the conscious delusive force manifesting as Avidya or ignorance. Evil spiritual aspirant aiming to establish within himself the rule of king soul must defeat the rebels, the king ego and his powerful allies. And this battle that takes place on the field of DHARMKESHTRE KURUKESTRA THE HUMAN BODY.

OM TATSAT